Zheng Xie, more famously known by his sobriquet Zheng Banqiao, stands as one of the most celebrated and individualistic figures in the history of Chinese art. Flourishing during the Qing Dynasty, he was a master of what are traditionally known in China as the "Three Perfections": poetry, calligraphy, and painting. His life, art, and outspoken personality have left an indelible mark, securing his place not only as a pivotal member of the "Yangzhou Eight Eccentrics" but also as a timeless icon of artistic integrity and social consciousness.
Early Life and the Path to Officialdom
Born in 1693 in Xinghua, Jiangsu province, Zheng Xie entered a world that was culturally rich yet often fraught with social and political complexities. His courtesy name was Kerou . His family, though possessing a scholarly lineage, faced periods of hardship. A significant blow came early in his life with the loss of his mother. Subsequently, he was raised by his paternal grandmother and later his stepmother, experiences that likely shaped his empathetic nature and resilience.
From a young age, Zheng Xie displayed a keen intellect and a fervent passion for learning. He immersed himself in the Confucian classics, a prerequisite for any aspiring scholar-official in imperial China. His education was not confined to rote memorization; he developed a critical mind and an independent spirit. This intellectual rigor eventually bore fruit when he successfully navigated the arduous imperial examination system, a series of tests designed to select the most capable men for government service.
His success in the examinations opened the door to an official career. Zheng Xie served in several posts, most notably as a magistrate in Fanxian and later in Weixian, both located in Shandong province. These roles placed him in direct contact with the populace, offering him a firsthand view of their lives, struggles, and the administrative challenges of the era.
A Magistrate of Principle and Compassion

Zheng Xie's tenure as a magistrate was distinguished by his unwavering commitment to justice and the welfare of the common people. He was not a distant, aloof bureaucrat but an official who genuinely cared for those under his jurisdiction. His governance was marked by integrity and a proactive approach to addressing local issues. He gained a reputation for being an upright and effective administrator, a rare quality in an era often plagued by corruption and indifference.
His deep empathy for the populace was most dramatically demonstrated during his time in Weixian. When the region was struck by a severe famine, Zheng Xie was profoundly moved by the suffering he witnessed. Faced with bureaucratic inertia and the potential for severe repercussions, he made the courageous decision to open the state granaries to distribute food to the starving, an act that saved countless lives. He famously wrote, "Lying in the yamen, listening to the rustling bamboo, I suspect it's the sound of the people's suffering" , a line that encapsulates his profound connection to the plight of the ordinary folk.
However, this act of defiance, born out of humanitarian concern, put him at odds with his superiors and powerful local gentry. Prioritizing the lives of the people over strict adherence to protocol or the sensitivities of the elite ultimately led to his dismissal from office. While his official career was cut short, this episode cemented his legacy as a man of principle, a "parent-official" in the truest sense, who valued human life above personal advancement. The people of Weixian were so grateful that they reportedly built a living shrine in his honor.
The Artist Unbound: Forging the "Banqiao Style"
Freed from the constraints of official life, Zheng Xie increasingly dedicated himself to his artistic pursuits. He eventually settled in Yangzhou, a bustling commercial and cultural hub that provided a fertile environment for artists who dared to deviate from staid academic traditions. It was here that his reputation as Zheng Banqiao, the artist, truly blossomed. He became a leading figure among the "Yangzhou Eight Eccentrics" , a group of painters known for their highly individualistic styles and rejection of orthodox artistic conventions.
Zheng Banqiao's art was an extension of his personality: direct, unpretentious, and deeply expressive. He famously advocated for "writing one's own temperament, not bound by one style" , a philosophy that underpinned his entire creative output. He achieved mastery in poetry, calligraphy, and painting, seamlessly integrating them in his works.
Poetry: Voice of the Heart and Society

Zheng Banqiao's poetry is characterized by its sincerity, clarity, and often, its poignant social commentary. His verses were not mere literary exercises but genuine expressions of his thoughts, emotions, and observations. He wrote about the beauty of nature, the joys and sorrows of everyday life, and the injustices he witnessed in society. His language was often simple and direct, yet capable of conveying profound meaning. Many of his poems adorn his paintings, creating a dialogue between word and image that enriches the viewer's experience. One of his well-known literary works, reflecting his didactic yet caring nature, is the First Letter to My Younger Brother from the Weixian Yamen , which discusses the importance of study and character.
Calligraphy: The "Six-and-a-Half Script"
His calligraphy is perhaps one of his most distinctive achievements. Zheng Banqiao developed a unique script that he humorously termed "liufen banshu" , or "six-and-a-half script." This style was an amalgamation of various script types, primarily clerical script (lishu) and standard script (kaishu), with elements of seal script (zhuanshu) and running script (xingshu). The result was a script that was angular, elongated, and possessed a dynamic, almost architectural quality.
His characters often vary in size and weight, with an unconventional spacing that creates a lively, rhythmic composition on the page. Some critics described its appearance as "like scattered stones on a street" , a testament to its departure from classical elegance but also an acknowledgment of its rugged, natural beauty. This highly personal calligraphic style became an integral part of his paintings, with his inscriptions often as visually compelling as the painted images themselves. Notable examples of his calligraphy include works like Running Script Five-Character Quatrain Fan and Running Script "Man Jiang Hong" Scroll.
Painting: Orchids, Bamboo, and the Spirit of Nature
In painting, Zheng Banqiao is most renowned for his depictions of orchids, bamboo, and rocks. These subjects, traditional in Chinese art, were imbued with new life and meaning under his brush. He approached them not merely as objects of aesthetic beauty but as symbols of human virtue: the orchid representing purity and nobility, the bamboo embodying resilience and integrity, and the rock signifying steadfastness and endurance.
He was a keen observer of nature, famously stating his process involved three stages: "bamboo in the eyes" – direct observation; "bamboo in the chest" – internalization and conceptualization; and "bamboo in the hand" – the act of painting, translating the internalized image onto paper. This philosophy emphasized both empirical study and subjective expression, a hallmark of the literati painting tradition he inherited and transformed.
His brushwork was bold and decisive, often using strong, dark ink strokes for bamboo stalks and leaves, conveying a sense of strength and vitality. He masterfully varied ink tones to create depth and texture. His compositions were often sparse yet dynamic, capturing the essential spirit of his subjects. He drew inspiration from earlier masters known for their expressive ink play, such as Xu Wei of the Ming dynasty, and early Qing masters like Shitao and Bada Shanren , who were themselves known for their highly individualistic and often eccentric styles.
The Yangzhou Eight Eccentrics: A Fellowship of Innovators
Yangzhou in the 18th century was a vibrant metropolis, its prosperity fueled by the salt trade and its strategic location on the Grand Canal. This wealth attracted a diverse population, including merchants who became significant patrons of the arts. This environment fostered a degree of artistic freedom not always found in the more conservative imperial capital. The "Yangzhou Eight Eccentrics" were a product of this unique milieu.
While the exact composition of the "Eight" can vary slightly in different historical accounts, the core group generally includes Zheng Xie, Jin Nong , Huang Shen , Li Shan , Li Fangying , Wang Shishen , Gao Xiang , and Luo Pin . These artists, though diverse in their individual styles and preferred subjects, shared a common desire to break free from the imitative and often rigid academicism that dominated much of contemporary painting. They emphasized personal expression, originality, and a direct engagement with their subjects and their own emotions.
Zheng Banqiao was a central and perhaps the most widely recognized figure among them. His interactions with these fellow artists were undoubtedly a source of mutual inspiration and support.
Jin Nong: A Kindred Spirit
Jin Nong (1687–1763) was another towering figure of the Yangzhou school, known for his archaic and idiosyncratic calligraphy, his distinctive paintings of plum blossoms, bamboo, and Buddhist figures, and his scholarly pursuits. Jin Nong and Zheng Banqiao shared a close friendship and a mutual admiration for each other's work. There's a famous anecdote where Zheng Banqiao, upon mistakenly hearing of Jin Nong's death, was overcome with grief and set up a memorial, only to be overjoyed when he learned his friend was still alive. Jin Nong, in turn, praised Zheng's poetry for its "flavor." Their artistic dialogue, particularly in the realm of bamboo painting, likely spurred each other to greater heights. Jin Nong's own unique "lacquer script" calligraphy and his often deliberately naive painting style offered a fascinating counterpoint to Zheng's more wiry and angular approach.
Li Fangying: Collaborator and Friend
Li Fangying (1696–1755) was another official-turned-artist among the Eccentrics, known especially for his paintings of plum blossoms, orchids, bamboo, and pine trees – subjects that resonated with Zheng Banqiao's own preferences. Like Zheng, Li Fangying had a strong sense of integrity and faced career setbacks due to his principled stance. There are records of them collaborating on artworks; for instance, a painting from 1755 bears an inscription by Zheng Banqiao acknowledging their joint effort. They also collaborated with others, such as on a version of the Three Friends of Winter (pine, bamboo, and plum), a popular theme symbolizing resilience in adversity. Zheng Banqiao is known to have praised Li Fangying's skill in painting bamboo.
Huang Shen: Master of Figures and Expressive Brushwork
Huang Shen (1687–1772) was renowned for his dynamic figure paintings, often depicting historical personages, immortals, and common folk with a vigorous and cursive brushwork that was influenced by wild cursive calligraphy (kuangcao). While his primary subjects differed from Zheng Banqiao's focus on bamboo and orchids, they shared the Yangzhou spirit of expressive individualism. Their paths would have crossed frequently in Yangzhou's artistic circles, and the vibrant energy of Huang Shen's work would have contributed to the overall innovative atmosphere that Zheng thrived in.
Gao Xiang: The Seal Carver and Left-Handed Painter
Gao Xiang (1688–1753) was skilled in painting landscapes and plum blossoms, and was also an accomplished seal carver. A poignant aspect of his later career was that after his right hand became disabled, he taught himself to paint and carve with his left, demonstrating remarkable perseverance. This spirit of overcoming adversity would have resonated with Zheng Banqiao. As fellow Eccentrics, they shared the artistic environment of Yangzhou and the group's rebellious stance against outdated artistic norms.
Wang Shishen: The Plum Blossom Specialist
Wang Shishen (1686–1759) was particularly celebrated for his depictions of plum blossoms, a subject he rendered with delicate yet spirited brushwork. He, like many of the Eccentrics, faced hardship, including failing eyesight in his later years. His dedication to his art despite these challenges, and his focus on a subject rich in symbolic meaning (purity, resilience, beauty in harsh conditions), placed him firmly within the intellectual and artistic currents shared by Zheng Banqiao.
Luo Pin: The Youngest Eccentric and Painter of Ghosts
Luo Pin (1733–1799) was the youngest of the group and a student of Jin Nong. He was known for a wide range of subjects, including Buddhist figures, plum blossoms, bamboo, and most uniquely, his Ghost Amusement Scroll, a series of paintings depicting grotesque and humorous ghosts. While his direct interactions with Zheng Banqiao (who died when Luo Pin was in his early thirties) might have been less extensive than with older Eccentrics, Luo Pin carried forward the group's innovative spirit into the next generation.
Li Shan: Bold Colors and Vigorous Strokes
Li Shan (c. 1686–c. 1762) was another official who turned to professional painting. He was known for his bold use of color and vigorous, somewhat untamed brushwork, often depicting flowers, birds, and animals with a lively, almost flamboyant energy. His style, while different from Zheng's more calligraphic and ink-focused approach, contributed to the diversity and dynamism of the Yangzhou school.
These artists, along with others like Hua Yan , another prominent painter sometimes associated with the Eccentrics and known for his meticulous yet lively depictions of birds, flowers, and figures, created a unique artistic ecosystem. They influenced each other, competed, collaborated, and collectively challenged the artistic status quo. The poet and scholar Yuan Mei , though primarily a literary figure, also moved in these circles and had interactions, sometimes critical, sometimes appreciative, with artists like Zheng Banqiao.
Anecdotes and Character: Glimpses of the Man
Zheng Banqiao's life is peppered with anecdotes that reveal his wit, unconventionality, and deep-seated principles. His personality was as distinctive as his art. He was known to be outspoken, sometimes to the point of being considered "mad" or eccentric by more conventional standards, a label he seemed to embrace.
One famous story tells of his fondness for dog meat. A wealthy but uncultured man, wishing to obtain a painting from Zheng, invited him to a lavish banquet where dog meat was served. Knowing Zheng's weakness, the host then pressed him for a painting. Zheng, realizing he'd been cleverly manipulated but also having enjoyed the meal, humorously complied, perhaps adding a satirical inscription. This tale highlights his earthy humor and his disdain for pretense.
His approach to selling his art was also unconventional. After leaving officialdom, he supported himself by selling his paintings and calligraphy in Yangzhou. He famously posted a "price list" for his works, specifying different rates for different sizes and subjects, a practice considered rather crass by some traditional literati but which demonstrated his pragmatic and unpretentious nature. His inscriptions often contained sharp social critiques, targeting corrupt officials, hypocritical scholars, and the foibles of the wealthy.
Representative Masterpieces: Ink, Brush, and Spirit
Zheng Banqiao's extant works are numerous, and many are considered masterpieces, embodying his artistic philosophy and technical skill.
Bamboo and Rocks : This is perhaps his most iconic theme. In numerous variations, he depicted bamboo stalks, slender yet resilient, growing beside or out of rugged rocks. The bamboo, with its hollow stem (symbolizing humility and open-mindedness) and strong joints (symbolizing steadfast principles), and the rock, representing unyielding strength, together formed a powerful metaphor for the ideal scholar-gentleman. His inscriptions on these paintings often reinforced these meanings, such as the famous lines: "Hold fast to the green mountains, take root in a broken rock; an even stronger and firmer tree, after winds from all directions have struck." .
Orchids and Bamboo on a Cliff : This composition often features orchids and bamboo clinging precariously to a cliff face, symbolizing purity and resilience thriving even in harsh and dangerous environments. The delicate fragrance of the unseen orchid and the tenacity of the bamboo create a poignant image of integrity in adversity.
Ink Bamboo : Many of his works simply titled Ink Bamboo showcase his mastery of this subject. He could convey the rustling of leaves in the wind, the strength of the stalks, and the delicate new shoots with remarkable economy of means. His Orchids and Bamboo Scroll often shows a masterful use of varying ink tones, with dark ink for mature bamboo and lighter ink for new growth, creating a sense of depth and vitality.
Twin Pines : While less frequent than bamboo or orchids, his paintings of pine trees, another symbol of longevity and steadfastness, also demonstrate his strong brushwork and ability to capture the essence of his subject.
Each of these works is typically accompanied by his distinctive calligraphy, forming an inseparable part of the overall artistic statement. The interplay between image, poetry, and calligraphy is central to understanding Zheng Banqiao's art.
Later Years, Legacy, and Enduring Influence
After resigning from his official post, Zheng Banqiao spent much of his later life in Yangzhou, selling his art to make a living. This was a conscious choice, reflecting his desire for independence and his belief in the value of his artistic labor. He continued to paint, write poetry, and engage with the vibrant cultural life of the city until his death in 1765 (some sources state early 1766, but 1765 is more commonly cited based on the Chinese lunar calendar conversion), at the age of 73 (by East Asian age reckoning).
Zheng Banqiao's influence on Chinese art has been profound and lasting. His emphasis on individual expression and moral integrity resonated with later generations of artists. His "six-and-a-half script" remains a unique and admired calligraphic style. His paintings of bamboo, orchids, and rocks became iconic, inspiring countless imitations and reinterpretations.
His social impact was equally significant. His concern for the common people, his courage in defying corrupt authority, and his unpretentious lifestyle made him a folk hero and a model for principled conduct. He demonstrated that art could be a powerful vehicle for social commentary and a reflection of one's deepest convictions.
Today, his works are treasured in major museum collections worldwide, including the Palace Museum in Beijing, the Shanghai Museum, and the Guangzhou Museum of Art. He is consistently ranked among the most important and beloved artists of the Qing Dynasty. Scholars and art enthusiasts continue to study his life and art, drawn to his unique blend of artistic genius, intellectual depth, and unwavering moral compass.
Zheng Banqiao, the "eccentric from Banqiao," remains a towering figure, not just within the Yangzhou school, but in the broader landscape of Chinese cultural history. His legacy is a testament to the enduring power of art created with passion, conviction, and a profound connection to the human spirit and the natural world. He proved that true artistry transcends mere technical skill, embodying instead the very soul of its creator.